Saturday, October 23, 2010

kalil gibran (URDU POET)s stories


UPON THE SAND
Said one man to another, "At the high tide of the sea, long ago, with the point of my staff I wrote a line upon the sand; and the people still pause to read it, and they are careful that naught shall erase it."
And the other man said, "And I to write a line upon the sand, but it was at low tide, and the waves of the vast sea washed it away. But tell me, what did you write?"
And the first man answered and said, "I wrote this: 'I am he who is.' But what did you write?"
And the other man said, "This I wrote: 'I am but a drop of this great ocean.'"
THE QUEST

A thousand years ago two philosophers met on a slope of Lebanon, and one said to the other, "Where goest thou?"
And the other answered, "I am seeking after the fountain of youth which I know wells out among these hills. I have found writings which tell of that fountain flowering toward the sun. And you, what are you seeking?"
The first man answered, "I am seeking after the mystery of death."
Then each of the two philosophers conceived that the other was lacking in his great science, and they began to wrangle, and to accuse each other of spiritual blindness.
Now while the two philosophers were loud upon the wind, a stranger, a man who was deemed a simpleton in his own village, passed by, and when he heard the two in hot dispute, he stood awhile and listened to their arguement.
Then he came near to them and said, "My good men, it seems that you both really belong to the same school of philosophy, and that you are speaking of the same thing, only you speak in different words. One of you is seeks the fountain of youth, and the other seeks the mystery of death. Yet indeed they are but one, and as they dwell in you both."
Then the stranger turned away saying, "Farewell sages." And as he departed he laughed a patient laughter.
The two philosophers looked at each other in silence for a moment, and then they laughed also. And one of them said, "Well now, shall we not walk and seek together."

THE EXCHANGE

Once upon a crossroad a poor Poet met a rich Stupid, and they conversed. And all that they said revealed but their discontent.
Then the Angel of the Road passed by, and he laid his hand upon the shoulder of the two men.
And behold, a miracle: The two men had now exchanged their possessions.
And they parted. But strange to relate, the Poet looked and found naught in his hand but dry moving sand; and the Stupid closed his eyes and felt naught but moving cloud in his heart.
MY FRIEND
My friend, I am not what I seem. Seeming is but a garment I wear -- a care-woven garment that protects me from thy questionings and thee from my negligence.
The "I" in me, my friend, dwells in the house of silence, and therein it shall remain for ever more, unperceived, unapproachable.
I would not have thee believe in what I say nor trust in what I do -- for my words are naught but thy own thoughts in sound and my deeds thy own hopes in action.
When thou sayest, "The wind bloweth eastward," I say, "Aye, it doth blow eastward"; for I would not have thee know that my mind doth not dwell upon the wind but upon the sea.
Thou canst not understand my seafaring thoughts, nor would I have thee understand. I would be at sea alone.
When it is day with thee, my friend, it is night with me; yet even then I speak of the noontide that dances upon the hills and of the purple shadow that steals its way across the valley; for thou canst not hear the songs of my darkness nor see my wings beating against the stars -- and I fain would not have thee hear or see. I would be with night alone.
When thou ascendest to thy Heaven I descend to my Hell -- even then thou callest to me across the unbridgeable gulf, "My companion, my comrade," and I call back to thee, "My comrade, my companion" -- for I would not have thee see my Hell. The flame would burn thy eyesight and the smoke would crowd thy nostrils. And I love my Hell too well to have thee visit it. I would be in Hell alone.
Thou lovest Truth and Beauty and Righteousness; and I for thy sake say it is well and seemly to love these things. But in my heart I laugh at thy love. Yet I would not have thee see my laughter. I would laugh alone.
My friend, thou art good and cautious and wise; nay, thou art perfect -- and I, too, speak with thee wisely and cautiously. And yet I am mad. But I mask my madness. I would be mad alone.
My friend, thou art not my friend, but how shall I make thee understand? My path is not thy path, yet together we walk, hand in hand. 
HIS PHILOSOPHICAL ABOUT REALITY OF LIFE IS AMAZING-NEELANJAN

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